Black History Month serves as a mirror of the political moment, so in what ways can we modernize it?

This is Black History Month in the United Kingdom, and it seems it’s time for a reassessment. Throughout its history, an celebration that was initiated as a commemorative event of history, culture and the connections between international African diaspora communities, has adopted a commercial tone, expanding to include gatherings where African descendants are paid to talk to predominantly white listeners about hidden biases and supportive partnership. The anti-racism rallies of the last decade created a surge in the business of demonstrating racial awareness. Yet, that phase is now over. The tide has crested, producing a diluted aftermath of what increasing understanding is for.

The Background of Black History Month

Initially celebrated in the United States and Canada, Black History Month was conceived in 1962 as “Negro History Week” by African American historian Carter G. Woodson with a week of remembrance and recognition in the second week of February. Black History Month grew out of this campaign and was officially launched in 1970. Now it is celebrated not only in the US and Canada in February, but also in autumn in the United Kingdom, the Federal Republic of Germany, Éire and the Netherlands.

The period has developed since its inception, focusing less on the accounts of the slave trade across the Atlantic and civil rights battles, and more on notable African descendants in government, the arts, and social movements, and extensively acknowledging the contribution Black people have made to influence the nation. It is in schools where Black History Month is most regularly observed, with lectures and artistic activities. But the method the observance is commemorated is a indication of the contemporary political context. How it evolves is a instructive case in how appropriation leads to erosion: the transformation of Black History Month has stymied the objective of it, which is to tackle structural and organizational discrimination.


A Jarring Moment

Few things illustrate how crucial it is to reconsider Black History Month better than the current time in which it falls this year. In the Britain, a resurgent right in the form of the Reform party is ahead in surveys. In the summer we witnessed the most significant ultra-conservative gathering in British history. Kemi Badenoch, the African descendant in charge of the Conservative party, is a strong critic of anti-racism activism, and we are in a position where a elected representative feels emboldened to say that the absence of Caucasian individuals in parts of a city is a reason for concern. Meanwhile, ultra-nationalist movements are expanding in the European continent as a complete entity.

In the America, a colossal assault against diversity initiatives and positive discrimination has been taken, frequently with success, to the supreme judicial bodies of the country. A effort to erase Black history and legacy from the archives is under way. One of the political figure's early administrative commands focused on the National Museum of African American History and Culture, and the prestigious establishment, claiming they of a organized and extensive campaign to alter the country's historical narrative” by portraying America “as inherently racist”.

Given these circumstances, the observance represents how minimally it can be influential if it is restricted to either dutiful corporate observances, or politically neutered commemorations of former accomplishments, rather than confronting the situation of the present. It also reveals how its limited duration means that it is detached from the broader ongoing work that is needed. An academic expert, a professor at University of Greenwich, expressed it perfectly when she expressed apprehension about the temporary “tokenism” of the observance. “The issue with embracing a superficial method”, she stated, “is that it frequently results in that Black History Month becomes a transient display rather than a driver of transformation.”


Rethinking, But Not Jettisoning

Determining how to alter, change and broaden efforts for racial equality and recognition in such periods of dismay and anxiety is a difficult task. There is a inclination to just discontinue events including Black History Month entirely, believing they are inadequate for current needs, or are remnants of an period that has been ineffective.

Yet, in spite of all this, Black History Month, and in fact the complete comprehensive structure and legacy of racial movements – local anti-racism groups, inclusion and equity efforts, and yes, even those talks to businesses – constitute an foundation that a lot of work has been dedicated to. It is there not just to decay as the situation evolves (and in fact, declines), but to be a dynamic entity.

So what would a new dynamic Black History Month look like? Firstly, it would be not just one concentrated month: something that is spread out throughout the annual calendar (as various establishments are already starting to implement), sections of its curriculum (particularly around historic Black characters) incorporated into school curriculums. It would also be a time that does not evade politics, and provides room for people, particularly youth, to share their anxieties and narratives. What use is mere awareness of the bygone era when it fails to address the current situation of far-right rallies in the street? Institutions who mark it should not be reassured with the non-confrontational words of implicit prejudice and sensitivity to “microaggressions”, but confronted with the risks that affect everyone if fight against prejudice is not treated with importance. To summarize, Black History Month should be made current, urgent, and adaptive. Maybe an complete renaming is necessary – Present-Day African Heritage Celebration.

Danielle Carr
Danielle Carr

A tech enthusiast and avid traveler sharing stories and insights from around the world.